#this community's the worst

[aimlesspoet]

a bottom-tier autistic experience is being told throughout your entire childhood that you are just an overthinker when it comes to social situations and later finding out that your friends did, in fact, hate being around you and tried to communicate that through weird little hints

[loveelizabeths]

love elizabeth s.

[lastoneout]

the whole guilt-tripping language in posts about important topics paired with how I'm still getting bitches in my notes talking about why it's actually good to tell "bad" people to kill themselves continues to prove to me that a lot of people have absolutely no concept of social justice or activism outside of assuming the worst of and then viciously attacking strangers on the internet

[botanical-garden-system]

Someone drowning in 6 feet of water is as equally dead as a person drowning in 20 feet of water.

Please stop comparing trauma and making it a challenge. It’s trauma. Not a competition or medal.

[bannedfrombookclub]

Community, Remedial Chaos Theory (2011)

[fafodill]

Insufferable old coot

[rottengurlz]

she’s like if the virgin mary smoked a pack of pall malls every day 🚬

[hussyknee]

I know some dickheads have now decided that Judaism is the "bad, violent, terrorist religion" and Islam is the "good, peaceful" one, which is only to be expected of white people, but how much of an issue is it currently? Like I've seen some USAmericans sharing how the Islamic faith shapes Gazans values and perseverance (good) except with that distinct white hippie "I'm about to imprint on this like the world's most racist duck" vibe (bad), but I didn't think they're already turning on Judaism in numbers.

Do they realize that Christianity is also the same kind of comfort to Christian minorities in Asia and Africa? That it was Buddhists that genocided the Rohingyas in Myanmar and Tamils in Sri Lanka? That Hindu fundamentalists are even now trying to ethnically cleanse Muslims in India? How Hindus and Christians are terrorized and persecuted in Pakistan? That Muslims have a history of persecuting and ethnically cleansing Jews too?

Really tired of asking y'all to be normal about people's religions man. There's no religion that's inherently violent or exceptionally peaceful. It's just like any other ideology that becomes a weapon in the hands of ethnic power. Interrogate power, not religion, and respect people's belief systems insofar as they aren't in your business.

Edit: I've amended the "long history" of Muslim persecution of Jews because it might be misleading in the current political climate. Zionism and antisemitic Arab nationalism are twin births resulting directly from Christian colonization, and Islamic empires tended to actually be more tolerant of other religions compared to Christianity, especially Judaism, which was considered a sibling religion. Antisemitism wasn't ideologically entrenched in Islamic tradition. It's simply that ethno-religious power will lead to ethno religious domination and intermittent cleansing of minorities, and Islam is no exception. Humans be humaning always.

[idolomantises]

I think my most controversial cartoon take is that it’s not Lily Orchard’s fault that people turned on Steven Universe and I think the fandom just insists that happened because they don’t want to accept that people turned on the show years before it ended.

Like I literally remember Bismuth being the first episode that completely divided fans, and its lack of acknowledgement (among other issues such as a drop in writing and animation quality) pushing fans from the show. And that was TWO YEARS before LO’s video dropped

Lily Orchard’s video was only effective because it came out during the peak of the show’s hatedom/controversy. Season 5 was when I dropped off the show but I literally remember new episodes becoming heated debates every time they dropped and fans were so actively hostile towards criticism they genuinely thought making any sort of constructive critique was considered laughable or downright homophobic (had no issue complaining about random anime though, wonder why).

Really makes me laugh that there were dungeon meshi fans who were convinced that Lily Orchard’s negative review was going to make people turn on the show. Her LOK and Steven Universe videos were popular because they were already very controversial shows with a divisive fanbase. She also made a lot of videos heavily criticizing MLP, yet I don’t see people insisting that MLP is a terrible show undeserving of praise. It’s almost as if Lily Orchard is a deeply controversial figure in cartoon spaces and it makes no sense for one deeply unlikable person to influence the opinions of millions of people.

It’s okay to accept that people just didn’t like something, instead of looking for someone to blame.

[freezerbnuuy]

The Simblr Cycle

Paid creator acts up for the 19348th time, site-wide outrage

Everyone pissed off about paid creator

Vague appreciation posts for free CC creators (but they still get fuck-all in terms of reblogs or exposure)

Everyone points out the fact there are places to get this paid CC for free

Paid creator releases new set, gets thousands of reblogs and everyone is putting it on their sims and in their houses and on their Simblrs and basically doing free advertising

Free CC creators go back to getting fuck-all in terms of interaction

The rest is under the cut.

For a site full of people obsessed with the ideal of a person who does no wrong, y’all are sure as shit in love with the people who cannot do anything right whilst the good folk get bugger-all!

When do people stop paying shitty creators and when do these same people stop freely advertising for them as well? 💀 And when it comes to when they fuck up, you know what they say about there being no such thing as bad pubilicity. There’s no way these people will actually be booted from the community because of the price tag making it look more special and desirable, and because people refuse to check out places like Rebels and DHM where you can get all this shit for free.

They can do whatever the fuck they like at this point because the callouts will only summon their white-knights and the rightful reblogged callouts and warnings will only get them more advertising - because most people only care about pretty desirable things and for whatever reason will gladly tolerate shitty business practices from these people.

So many decent folk and passionate folk in this community get nothing except empty vague mass reblogged messages about how much people love their creations whilst the scamming cunts get all the constant attention and advertisement. And all free creators get is pitiful exposure, none of the excited ‘look at this cool CC so and so made!’ and all they get is taken advantage of by paid creators. Don’t be surprised if even more free creators like myself leave the community because they’re tired of it. Scammers in the Simblr or wider CC community and thieves have fucked this up for everybody. Paid content has ruined the TS4 community, but at the same time the whole community almost revolves around it despite it.

Everyone talks about how people making stuff for free or just doing stories and challenges are the backbone of this community and then it entirely becomes about the paid creators. Again. And again and again and again, and it’s never-ending.

EDIT: Please stop following my account since I am a retired creator who doesn’t upload anymore. I appreciate it but I am no longer posting Sims content to my blog. You are welcome and encouraged to reblog my Gaza / Sudan fundraisers reblogs however.

The funny part is, I got more notes on this one rant post in 3 days than I did across most of my actual Sims content for months, with the exception of 1 or 2 semi-popular pose packs, lmao. Like I said, paid creators run the place at this point. This entire community revolves around paid creators and awful business practice and behaviour now, and with TS5 cancelled they’re here to stay for a much longer time than we’d hoped for. Good luck to all of the gameplayers, storytellers and free creators. You’re going to need it.

[arthursfuckinghat]

Sometimes I think a lot about Arthur's old journal, the one he had prior to the game's events that got burned in a fire, and how Arthur went a long time without a replacement.

He wrote that he missed writing and drawing, more than he thought he would.

The journal is a wonderful tool that allows us see through Arthur's eyes and how he deals with things, it's one of his healthiest coping mechanisms, so it makes me wonder what those journal-less months were really like for Arthur.

Whatever and wherever the fire was, the time spent up north in the Grizzlies and travelling down from it, Dutch nearly buying some land but getting spooked by the law, new people joining them, and then the gang spending months in the wilderness before moving to Blackwater - it all sounded like a hectic time. But he never wrote about how he felt, he just wrote about what had happened.

Yet, he said he missed writing and drawing. He missed it. He had the itch to write and draw for ages, but he couldn't.

Maybe he struggled with the chaos of those few months without a journal to empty his frustrations and thoughts into, maybe he saw so many things he wanted to draw and it aggravated him that he couldn't, maybe he was slightly more irritable than usual with everything that had pent up and having no means to release it, and so on.

I just think about it a lot.

Especially if you took the journal out of the main game, you'd be taking out a huge portion of the story and the insights we have into who Arthur is as a person too. It's impossible for Arthur to not write in the journal, even if you never open it. It's a vital tool that helps define him and show us how he moves through the world, how he copes with the world.

So if Arthur had his journal taken away by a fire all those months ago and went a long time without, what would he have been like?

[lazybakerart]

free friday? / i like you / talk to me / i'm over this / forget it

wyd?

[billy version]

[xxruletheworld]

I love femcels n misandrists so much like yessss girl lets hate on men n be proud of it together!!!!! 💗💗💗

[naitsu]

you think he ever made a fursona?

[serpentface]

A braithuvi horse at rest under the close protection and watchful, scary, pale-eyed gaze of her herd's guardian, a dírgrahdain. Both are landraces developed within the Highlands. The ancestors of braithuvi (and other Highlands native horses) were brought overseas by the ancestors of the Hill Tribes, while the dogs were obtained from native livestock guardian landraces used by proto-Wardi tribes. Each have become distinct over their centuries of living in the Highlands, and dírgrahdain are have a particularly unique place in the cultural schema.

Braithuvi are a woolly horse breed (and one of many, wool horses are widespread, second only to camala in value for textiles) that are also somewhat specialized for milk production. Their meat is relatively poor (other horses are preferred), but they produce high yields of milk and thick, continuous growths of wool.

Horses are not as culturally significant as cattle to most in the Highlands, but are still highly valued animals that are critical to subsistence. Few plant-based textiles can be produced in the Highlands, and almost all in the region are made with braithuvi wool. They can eat a greater variety of forage than cattle, more efficiently converting energy intake from pastures into milk and wool. Their milk is considered to be the very best of all livestock, and is usually what is used to make the prized murre beverage.

Dogs have a very small specific place in the cultures of the Hill Tribes as utilitarian working animals (specifically for livestock and occasionally as home/village guardians), and rarely ever fill other functions. The practice of keeping dogs purely for companionship is virtually nonexistent (though affectionate bonds between people and their herding or household guard dogs will be fairly common), and their meat is considered worthless. Most dogs are not elevated within the cultural schema, and tend to be merely appreciated as useful, loyal animals. Livestock guardian dogs are an exception to this, and tend to be of more significant cultural import. They are animals that exist to protect the herds on which all subsistence depends, and thus have an elevated cultural status and roles in religion and folklore as uniquely protective entities.

Dírgrahdain are the key livestock guardian dogs in the region, and the only natively developed LGD. Their name means 'lion dog', both in reference to their maned appearance and their ability to fend off and even kill the largest of predators. The dogs are characterized by tall, long-legged builds, deep chests, a curly tail, thick hair (and a thicker winter coat), and a shaggy mane. Their bodies tend to be thinner and lankier than their fur coat suggests, but still well-muscled and powerful. Their coloration can vary wildly, but a black mask with a brown or reddish body like this is most typical. Unnerving, pale eyes are prized in these dogs, with the belief that they not only intimidate predators but are uniquely potent at fending off malicious spirits.

The dog's exclusive function is to protect livestock. They are used primarily for the defense of horses, which are small and very vulnerable to predators (lions, hyenas, king hyena, wild dogs, jackals, nechoi, and even eagles can be threats), though some dogs will usually be posted up with cattle herds to deter raiders.

Pups are most commonly born in the field among their herds. They will be carried in their master's coat while still nursing, but will be allowed to join their mother in her duties from the moment they are strong enough to follow. Dírgrahdain live with their herds day and night. Most will never see the inside of a home, and most seem to prefer it that way. They form close and protective bonds with their charges, and will thoroughly integrate themselves into the social fabric of the herd.

These dogs are not human-oriented, and will usually only form bonds with people that they have imprinted on as puppies (and will merely be cool and polite to those met later in life). They are highly aggressive towards strangers, and introductions must be done incrementally and with great care. This is desirable, as this trait makes them an excellent line of defense against livestock raids. Their loud, booming barks can alert of intruders from a great distance, and they can often successfully intimidate khait, causing some mounted raids to end in humiliating failure. Dírgrahdain are often killed in raids, either to fend off the attacking dog or to silence it before its master can be alerted. This is not outright dishonorable, but not something one will be commended for. Cattle raiding culture here values swiftness, stealth, and strategy- such smash and grab tactics are seen as brutish (and will often result in harsher retribution).

Like most LGDs, they primarily defend their herds by displays of aggression and power, using their loud bark, fearsome growl, and powerful bodies to chase and intimidate predators away without physical contact. Even so, it is necessary for all working dírgrahdain to be willing and able to physically confront predators when necessary. A well-trained, well-bonded dog will defend their herds with their very life, and is often effective in combat against even very large wild predators. Their dense ‘manes’ offer a degree of protection from wounds to the throat, and may be supplemented with spiked collars.

If a mother dog kills a predator, it is often customary to open the carcass and lead her puppies to feed on it. This is thought to teach the pups to be fearless against their enemies, and that they will grow up to be uniquely powerful and brave adults. Pups are given names upon reaching adult size, and ones who have consumed the flesh of predators will get unique names related to their mother's kill, or epithets as supplements to a given name (the exact details of this practice culturally varies). One might encounter dogs in the Highlands named things like Lionsbane, Hyena-killer, She Who Bites Jackals, Lion-Fed Shaggy (Lion-Fed being the honorable epithet, Shaggy being the dog's name, possibly given by a very small child)

The mere gaze of a dírgrahdain is said to fend off malicious spirits, and their thundering bark can scare away even the most dangerous of mountain devils. Their shed hair is needle felted into little dolls (usually into the form of dogs themselves) and placed into the cradles of infants and worn as charms by children to protect them from harm (both mundane and supernatural). Manes taken from dead dírgrahdain have uses among some of the Hill Tribes, and are typically only allowed to be used by their masters (unless recieved as a gift). The most prominent usages are being worn to fend off evil spirits and predators while traveling alone, and some traditions involve placing the manes around the necks or across the bellies of women in labor as a means of spiritual protection for mother and child during birth.

The Hill Tribes and Wardi both identify the same constellation along the ecliptic as a dog. In the case of the former, this stellar dog is identified as Mak-Urudain, a gigantic dírgrahdain with fur the color of flame and eyes as bright as stars, who is the eternal guardian of the Celestial Fields. He allows the souls of the worthy dead to pass into the afterlife and for esteemed ancestors to descend back to the land to guide the living, while preventing malicious spirits, devils, and the dishonored dead from entry.

One Bernike tale describes her attempting to fly into the Celestial Fields to steal the heavenly cattle who graze there. She took the form of a golden eagle, pretending to be an ancestor returning from a sojourn to the world of the living in order to get past the guardian hound. Mak-Urudain was not fooled for long, and led her on a long chase through the night sky before capturing her and hurling her out of the Celestial Fields.

She was never able to even touch the ground of the Fields (much less take any cattle), but had just enough time to take a single seed of heavenly grass in her beak. She returned to her mountain (missing most of her tail feathers and much of her pride) and planted the grass in her then-barren slopes. This is why the grass on Bernike's mountain is so tall and abundant and why cattle there grow so fat and healthy, like all cattle will in the afterlife. The howling winds heard from the mountaintops are playfully suggested to be the barks and howls of Mak-Urudain, calling down from the heavens to keep the witch grounded in the world of the living.